But with one voice they declare that it is impossible to find their fulfillment in an earthly millennial kingdom. Matthew 6:33 - But seek ye first the kingdom of God, and his righteousness; and all these things … But His crucifixion followed. The answer is that it would teach a millennial kingdom. Jesus spoke of “the mystery of the kingdom of God” (Mark 4:11, NAS) that He was at that point revealing to His disciples. This prophecy has had no literal fulfillment in the past, but a future kingdom on earth could fulfill precisely these predictions of Isaiah. In these the second death hath no power; but they shall be priests of God and of Christ; and shall reign with him a thousand years.”, “From that time Jesus began to preach, and to say: Do penance, for the kingdom of heaven is at hand.”, “Not every one that saith to me, Lord, Lord, shall enter into the kingdom of heaven: but he that doth the will of my Father who is in heaven, he shall enter into the kingdom of heaven.”, “And I say to you that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob in the kingdom of heaven”, “But if I by the finger of God cast out devils; doubtless the kingdom of God is come upon you.”, “There shall be weeping and gnashing of teeth, when you shall see Abraham and Isaac and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out. Click Here To Download >>, “The law and the prophets were until John; from that time the kingdom of God is preached, and every one useth violence towards it.”, “How beautiful upon the mountains are the feet of him that bringeth good tidings, and that preacheth peace: of him that sheweth forth good, that preacheth salvation, that saith to Zion: Thy God shall reign!”, “And the seventh angel sounded the trumpet: and there were great voices in heaven, saying: The kingdom of this world is become our Lord’s and his Christ’s, and he shall reign for ever and ever. The reason is obvious. To this Isaiah adds another point in Isaiah 32:1, “Behold a king will reign righteously, and princes will rule justly.” And in 33:20 , he describes Zion: “Look upon Zion, the city of our appointed feasts, your eyes shall see Jerusalem an undisturbed habitation, a tent which shall not be folded, its stakes shall never be pulled up nor any of its cords be torn apart.” Again, this prophecy has never been fulfilled in any way in the past; thus it requires a future fulfillment. And He will speak peace to the nations; and His dominion will be from sea to sea, and from the River to the ends of the earth. Psalm 48 speaks of the future glory of Zion. Though invisible, as it is worked through into all of the dough, the bread dough is changed. Yet the problem There is a growing tendency among amillenarians to refer millennial passages to the new earth as this eliminates the difficulty of finding historic fulftllment for many such prophecies. And I will cut off the chariot from Ephraim, and the horse from Jerusalem; and the bow of war will be cut off. Amen.”, “Blessed are they that suffer persecution for justice’ sake: for theirs is the kingdom of heaven.”, “Know you not that the unjust shall not possess the kingdom of God? They say to him: The first. And the Spirit of the LORD will rest on Him, the spirit of wisdom and understanding, the spirit of counsel and strength, the spirit of knowledge and the fear of the LORD. 2 Rutgers states, for instance,”Again the New Testament gives plain indication that Christ will remain in heaven until the end of the world. “In his days may the righteous flourish, and abundance of peace till the moon is no more. And the streets of the city will be filled with boys and girls playing in its streets, Thus says the LORD Of hosts, If it is too difficult in the sight of the remnant of this people in those days, will it also be too difficult in My sight? Thus says the LORD of hosts, Behold, I am going to save My people from the land of the east and from the land of the west; and I will bring them back, and they will live in the midst of Jerusalem, and they will be My people and I will be their God in truth and righteousness. For many scholars it remains a marginal element in Old Testament thought,2though others regard it as a major concept, found in a wide range of Old Testament authors and contexts. Through this son of man, God will establish his dominion over all nations, a dominion that will never pass away or … And many peoples will come and say, Come, let us go up to the mountain of the LORD, to the house of the God of Jacob; that He may teach us concerning His ways, and that we may walk in His paths. But deliver us from evil. The eternal (and universal) aspect of God’s kingdom should already be evident from what we considered above. But the sweeping dismissal of alternative views and the failure to recognize that there is a variety of contradictory amillennial interpretations are all too characteristic of amillenarians’ discussions. So here are 67 Bible verses that will help you understand the Kingdom of God…, “The Lord hath prepared his throne in the heavens; and his kingdom ruleth over all.”, “The kingdom of heaven is like unto a treasure hidden in a field. By the time of the New Testament, God's kingdom in Israel had suffered under the tyranny of Gentile nations and the false satanic gods they served for more than 500 years. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field.”, “And this gospel of the kingdom, shall be preached in the whole world, for a testimony to all nations, and then shall the consummation come.”, “And heal the sick that are therein, and say to them: The kingdom of God is come nigh unto you.”, Get Helpful Bible Verses Everyday With The FREE Holy Bible Daily Browser Extension! Another confirming word is found in Zechariah 8:1-8. God’s Kingdom on earth. And the LORD will possess Judah as His portion in the holy land, and will again choose Jerusalem. Verse 9 refers to “My holy mountain” and “the earth” being “full of the knowledge of the LORD.” To these prophecies Isaiah adds the graphic picture of judgment on earth in chapter 24 in connection with His earthly reign, He concludes, “Then the moon will be abashed and the sun ashamed, for the LORD of hosts will reign on Mount Zion and in Jerusalem, and His glory will be before His elders” (24:23 ). Martin J. Selman . One of the most extensive passages by Isaiah refers to Christ’s coming and the characteristics of His reign on the earth: Then a shoot will spring from the stem of Jesse, and a branch from his roots will bear fruit. God shall bless us; and all the ends of the earth shall fear Him.’ It would be difficult to try to spiritualise that! And I will give to thee the keys of the kingdom of heaven. Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven. The goal of this discussion is to call attention to the many detailed prophecies related to the millennium which premillenarians feel have never been satisfactorily explained by the amillennial approach. More orthodox Christians found they could not abandon the Old Testament, for they saw everywhere in the New Testament the testimony to Jesus Christ as the fulfiller of the Old. But he that shall do and teach, he shall be called great in the kingdom of heaven.”, “Preaching the kingdom of God, and teaching the things which concern the Lord Jesus Christ, with all confidence, without prohibition.”, “But in the days of those kingdoms the God of heaven will set up a kingdom that shall never be destroyed, and his kingdom shall not be delivered up to another people, and it shall break in pieces, and shall consume all these kingdoms, and itself shall stand for ever.”, “For the kingdom of God is not meat and drink; but justice, and peace, and joy in the Holy Ghost.”, “And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it. Drawing on Old Testament teachings, the Christian characterization of the relationship between God and humanity inherently involves the notion of the Kingship of God. But does this satisfy the many references to a millennial Jerusalem? The LORD strong and mighty, the LORD mighty in battle. Amen, and Amen” (v. 19 ). And they shall be his people; and God himself with them shall be their God. His birth has been fulfilled, but the establishment of His earthly government has not. Come up to a literal mountain? The Kingdom of God is a “leavening agent,” a “yeast,” a fermenting power that changes something for the better; and causes it to grow. The Lord of hosts, he is the King of glory. Verses However we understand this verse, we can clearly see that Jesus is making a historical claim about teaching. The variety of approaches of the amillennial view, which is essentially a denial of a literal millennium on earth, is its own commentary. Endnotes. Who is the King of glory? The writer has sought to do that in his work, The Millennial Kingdom, which is confirmed by the extensive work of J. Dwight Pentecost, Things to Come, both of which have been mentioned earlier. Adams provides another illustration. While there seems little doubt that the kingdom of God is the central tenet of Jesus’ teaching,1 in the Old Testament the role of the kingdom is much more problematic. There will be no end to the increase of His government or of peace, on the throne of David and over his kingdom, to establish it and to uphold it with justice and righteousness from then on and forevermore. While the exact term is not found in the Old Testament, the existence of God’s Kingdom is expressed similarly in the Old Testament. Ephesians 2:19-20 Jesus prophecy church “The time has come,” he said. For John came to you in the way of justice, and you did not believe him. Kingdom of God, also called Kingdom Of Heaven, in Christianity, the spiritual realm over which God reigns as king, or the fulfillment on Earth of God’s will.The phrase occurs frequently in the New Testament, primarily used by Jesus Christ in the first three Gospels. or to what parable shall we compare it? recent form of amillennialism, which says the prophecies are fulfilled in a nonliteral way for the believer in heaven (in the intermediate state) prior to the creation of the new heavens and the new earth; (3) a combination of the other two forms, that interprets some kingdom passages as being fulfilled in the present age, some fulfilled in their intermediate state during the present period, and others yet to be fulfilled in the eternal state in the new heavens and the new earth. There are two main aspects of God’s kingdom that would be worthy of our study in the Old Testament: 1) The Eternal Kingdom. As in other prophecies, the center of the government will be Jerusalem and the central fact of the kingdom will be the abiding presence of the Lord on the earth. Thy kingdom come. What is it really like? In these passages it is clear that David is not Christ. “The kingdom of God has come near. Two Revelations of God’s Kingdom in the Old Testament. And let all kings bow down before him, all nations serve him.” The psalm closes with the prayer, “And blessed be His glorious name forever; and may the whole earth be filled with His glory. John F. Walvoord, long-time president of Dallas Theological Seminary, was one of the most prominent evangelical scholars of his generation. In regard to numerous passages on the millennial Jerusalem he writes, “Was Christ to rule in Jerusalem? the Chaldaic Hebrew: MLKVCH Dan., iv, 28-29.The Greek basileia of the New Testament also has these two … These two verses nicely encapsulate Daniel’s vision of an end-time “son of man” who will defeat all the enemies of God and of His people. Take in these Bible verses about the Kingdom of Heaven and set your mind on things of Heaven and not those that are fleeting Colossians 3:2 Of 14 references to Isaiah, 9 are simply references in footnotes. The kingdom of God, brought to the world by Christ in His second coming, is not taught merely by an isolated passage here and there; it is a major theme of Old Testament prophetic revelation. In John 8:23, Jesus says that He is not from this world. Gen. 1:26, "Then God said, 'Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.'" Again Adams writes, “Come to a millennial city? The apostle Paul used the word mystery 21 times in his Epistles. Most of these references occur in the Gospels of Matthew, Mark, and Luke. Give us this day our supersubstantial bread. All of Adams’s references to the millennium in Jeremiah, Ezekiel, Hosea, Joel, Nahum, and Malachi are discussed in footnotes. The purpose of this discussion is to refer primarily to what the Scriptures actually state and then raise the question as to the proper interpretation of these passages. Amillenarians in their interpretation of millennial passages have several alternative explanations: (1) they declare them conditional and therefore never to be fulfilled; (2) they declare them historical and already fulfilled; or (3) when historical fulfillment is doubtful, they say they will be fulfilled in the new earth. None of these views provides any reasonable literal fulfillment of the passages. Instead Amos is writing about a literal kingdom on earth with cities and vineyards. As in many other promises of the coming kingdom, nothing in history or in the contemporary spiritual situation parallels these prophecies, or in any sense provides a reasonable fulfillment. 1 J. Dwight Pentecost, Things to Come (Grand Rapids: Zondervan Publishing House, 1958), pp. One of the clearest passages is Psalm 72. Simply put, God is the sovereign ruler of the universe. The idea of the “Kingdom of God” starts early in the Old Testament. The Kingdom of God in the Old Testament | 175 in a movement to sidetrack the kingdom program of the Lord in favor of one of human creation. For lo, the kingdom of God is within you.”, “But Jesus said to them: Suffer the little children, and forbid them not to come to me: for the kingdom of heaven is for such.”, “And saying: The time is accomplished, and the kingdom of God is at hand: repent, and believe the gospel.”, I hope these Bible verses were able to help you as you try to understand more about the Kingdom of God…, And if you enjoy reading Bible verses, I recommend you download the free Holy Bible Daily Browser Extension…. It is not the purpose of this article to provide a detailed refutation of amillennialism. Christ will nevertheless reign over Jerusalem when He returns again, “and His dominion will be from sea to sea” (9:10 ). Of course not.”10 Why does he say, “Of course not”? This resurrection of David is promised by several other prophets and is related to the second coming of Christ. The problem is by no means simplistic. Zechariah, the Kingdom of God in _____ Kingdom Writings Index (PDF) Kingdom Writings Index (Word) Kingdom Studies Digest; New Testament. This was a question that was often asked to Jesus when He walked on earth, and since Christ is the King, His answers are the best source to help us gain understanding of His Kingdom. In Isaiah 60: 1-3, ‘ Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. Jeremiah adds his confirming word. I will also plant them on their land, and they will not again be rooted out from their land which I have given them, says the LORD your God (9:14-15 ). Verses below are from the New American Standard Bible. As a casual reading of the Book of Isaiah demonstrates, the prophet Isaiah speaks repeatedly on the subject of a future earthly kingdom. And Jesus calling unto him a little child, set him in the midst of them, And said: Amen I say to you, unless you be converted, and become as little children, you shall not enter into the kingdom of heaven. In John 18:36, Jesus tells Pilate that His Kingdom is not of this world and that, if His Kingdom were of this world, His followers would be using worldly methods (“my servants would have been fighting”) to defend it. Why Does Matthew Use “Kingdom of Heaven” Instead of “Kingdom of God”? He is considered perhaps the world's foremost interpreter of biblical prophecy.John is perhaps best known for his bestselling work on Bible prophecy, Armageddon... More, 4. For doing these things, you shall not sin at any time. Then the word of the LORD of hosts came saying, Thus says the LORD of hosts, I am exceedingly jealous for Zion, yes, with great wrath I am jealous for her. the Old Testament] were taught. An unprejudiced reading of the Scripture renders one universal judgment, one universal resurrection. The next article in this series will deal with the New Testament doctrine of the kingdom of God. Then I will dwell in your midst, and you will know that the LORD of hosts has sent Me to you. Jesus repeatedly said that His Kingdom was an otherworldly kingdom. Thy will be done on earth as it is in heaven. In 2 sentences in a footnote he dismisses 11 passages in Isaiah as being already fulfilled, and he claims that his interpretation “can hardly be questioned.”8. And forgive us our debts, as we also forgive our debtors. Even his claim that the amillennial interpretation is transparently the only possible one is supported by too scanty a New Testament confirmation. And from the days of John the Baptist until now, the kingdom of heaven suffereth violence, and the violent bear it away.”, “Thine, O Lord, is magnificence, and power, and glory, and victory: and to thee is praise: for all that is in heaven, and in earth, is thine: thine is the kingdom, O Lord, and thou art above all princes.”, “Who hath delivered us from the power of darkness, and hath translated us into the kingdom of the Son of his love”, “Wherefore, brethren, labour the more, that by good works you may make sure your calling and election. Israel will return and seek the LORD their God and David their king, and they will come trembling to the LORD and to His goodness in the last days” (3:4-5 ). And I John saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. Amillenarians often simply avoid passages that would contradict their conclusions or dismiss them by asserting dogmatically that the premillennial interpretation is wrong. “Thus therefore shall you pray: Our Father who art in heaven, hallowed be thy name. Right from the start, God wanted the nation of Israel to be His kingdom: Exodus 19 verses 5 - 6 This book does mention some passages which seem to teach premillennialism but often his references are only a sentence or two, a footnote here and there, or a strong assertion that the premillennial view is wrong. Amillennial writings, which sometimes boldly state that not a single verse in the Bible teaches a kingdom of God on earth following the second coming of Christ, usually avoid the many Scriptures which have been cited in this article. Many varying definitions of the kingdom of God are given. Kingdom: "Sovereignty, royal power" – basileia; from Strong’s Exhaustive Concordance #G936 (Where the rule of God is recognized, experienced and extended.) can he enter a second time into his mother’s womb, and be born again? 286-87). And the nursing child will play by the hole of the cobra, and the weaned child will put his hand on the viper’s den. For the first heaven and the first earth was gone, and the sea is now no more. A major prophecy is given in Micah 4:1-5:5 , the early portion of which parallels Isaiah 2:1-5. I. The Kingdom of God or the Kingdom of Heaven, or simply the Kingdom is the theological concept of God ’s relationship with and rule over those who have placed faith in him. The essential Jewish understanding has been that through the Messiah, God will restore the Kingdom of Israel, following the Davidic covenant. The Promised Land was left in ruins. For a child will be born to us, a son will be given to us; and the government will rest on His shoulders; and His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. for, behold, the kingdom of God is within you. Jesus saith to them: Amen I say to you, that the publicans and the harlots shall go into the kingdom of God before you. The revival of the Davidic kingdom and the restoration of the cities and vineyards of Israel is graphically prophesied by Amos. The Kingdom of God is one of the key elements of the teachings of Jesus in the New Testament. And at the end of the Old Testament, the accomplishments of God's kingdom seemed to have all but disappeared. Angels do not create. He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever. So here are 67 Bible verses that will help you understand the Kingdom of God… Bible Verses – Kingdom Of God… Psalm 103:19 “The Lord hath prepared his throne in the heavens… The prophecy concludes: Also I will restore the captivity of My people Israel, and they will rebuild the ruined cities and live in them, they will also plant vineyards and drink their wine, and make gardens and eat their fruit. There aren’t any Old Testament verses which succinctly state that “Jesus is the Son of God”. The earliest example of the title king being used of God is in the 8th century B.C., As Pentecost states, “Through this maze of interpretations it is almost impossible to make one’s way.”3. Yet, in the Old Testament there are many hints (prophecies) – some big, some little – about what kind of person the Messiah would be. At His first coming, the nation welcomed Him as her King. B. Eerdmans Publishing Co.. 1979], p. 227). Many understand Psalms 45 and 46 to refer to the reign of Christ. The kingdom of God in the Old Testament is marked by God’s righteous rule in justice. He avoids giving a detailed exegesis of pertinent passages. Also righteousness will be the belt about His loins, and faithfulness the belt about His waist. May he also rule from sea to sea, and from the River to the ends of the earth.” The universal submission of the kings of the world in the future theocratic kingdom is described in verses 10-11 , “Let the kings of Tarshish and of the islands bring presents, the kings of Sheba and Seba offer gifts. Thus says the LORD, I will return to Zion and will dwell in the midst of Jerusalem. Get Your FREE Bible Verse Browser Extension! But something entirely separate is being taught which is called the "Gospel of the Kingdom of God". But the publicans and the harlots believed him: but you, seeing it, did not even afterwards repent, that you might believe him.”, “And when they had appointed him a day, there came very many to him unto his lodgings; to whom he expounded, testifying the kingdom of God, and persuading them concerning Jesus, out of the law of Moses and the prophets, from morning until evening.”, “Therefore receiving an immoveable kingdom, we have grace; whereby let us serve, pleasing God, with fear and reverence.”, “And that the kingdom, and power, and the greatness of the kingdom, under the whole heaven, may be given to the people of the saints of the most High: whose kingdom is an everlasting kingdom, and all kings shall serve him, and shall obey him.”, “And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom: and healing all manner of sickness and every infirmity, among the people.”, “For an example of the just judgment of God, that you may be counted worthy of the kingdom of God, for which also you suffer.”. Pentecost divides these confusing aspects of the kingdom of God into two categories, the eternal kingdom and the theocratic kingdom.4 As Pentecost and others have noted, the theme of the theocratic kingdom can be traced from the Garden of Eden through the period of human government initiated by Noah, the period of the patriarchs initiated by Abraham, the kingdom under the judges, the kingdom under the kings, and finally the kingdom under the prophets.5 Although interpretations of these aspects of the kingdom of God vary in differing systems of eschatology, the primary problem of interpretation is found in the theocratic kingdom under the prophets. The nation welcomed him as her King '' [ ie better known of Isaiah blessing of the cities and.... Does Matthew Use “ kingdom of God will again choose Jerusalem Come to a millennial kingdom is the! Speaks of the Davidic kingdom and the sea is now no more Repent, for the first and! 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